Tuesday, 10 October 2017


Today's Hadith is about Compassion

Abu Hurairah narrated that the Messenger of Allah (peace be upon him) said: "The Muslim is the brother to the Muslim, he does not cheat him, lie to him, nor deceive him. All of the Muslim is unlawful to another Muslim: His Honor, his wealth, and his blood. At-taqwa is here. It is enough evil for a man that he be little his brother Muslim."

(Jami` at-Tirmidhi, Vol. 4, Book 27, Hadith 33)

Thank-you for reading and have a great day

Kind Regards

10 hadiths concerning the environment

Did the Prophet (peace and blssings be upon him) say anything about saving our planet? Did he promote any ideas or practices relevant to the world's growing concern about the future of the earth and its resources?

Today, with the increasing awareness of the dangers facing our planet and the great interest in green ideas, a reflection on the guidance of the Prophet in this area proves helpful and relevant. What is distinctive about the Prophet's approach to environmental issues is the connection he establishes between green practices and the Hereafter reward, which represents for Muslims an incentive greater than any worldly gain or reward and, as a result, prompts a greater care for the earth and more effort to conserve its resources.

Below is a collection of the Prophet's hadiths that, although said 14 centuries ago, are so relevant today. The green ideas are not novel, they are as old and well established as the religion of Islam is.

Plant a tree even if it is your last deed:

1. Anas (May Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said, “If the Hour (the day of Resurrection) is about to be established and one of you was holding a palm shoot, let him take advantage of even one second before the Hour is established to plant it.” (Authenticated by Al-Albani)

Planting trees is a renewable source of hasanat:

2. Anas also reported that the Prophet said, "If a Muslim plants a tree or sows seeds, and then a bird, or a person or an animal eats from it, it is regarded as a charitable gift (sadaqah) for him." (Bukhari)

Conserve resources even when used for rituals:

3. Abdullah ibn Amr ibn Al-`Aas (May Allah be pleased with him) reported that the Prophet passed one day by Sa`d ibn Abi Waqas (May Allah be pleased with him) while he was performing wudu'(ritual cleaning of body parts in preparation for prayer). The prophet asked Sa`d, "Why is this wastage?" Sa`d replied "Is there wastage in wudu also?" The Prophet said, "Yes, even if you are at a flowing river." (Ahmad and authenticated Ahmad Shakir)

Keeping environment clean is important:

4. Mu`adh (may Allah be pleased with him) reported that the Prophet warned, "Beware of the three acts that cause you to be cursed: relieving yourselves in shaded places (that people utilize), in a walkway or in a watering place." (Ranked sound, hasan, by Al-Albani)

5. Abu Zarr Al-Ghafari (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said, "Removing harmful things from the road is an act of charity (sadaqah)." (Authenticated by Al-Albani)

No for over-consumption! Consider recycling and fixing before buying new items:

6. Abdullah ibn `Abbas (may Allah be pleased with him) reported that the Prophet said, "The believer is not he who eats his fill while his neighbor is hungry."(Authenticated by Al-Albani)

7. Asked about what the Prophet used to do in his house, the Prophet's wife, `A'ishah (may Allah be pleased with her), said that he used to repair his shoes, sow his clothes and used to do all such household works done by an average person. (Authenticated by Al-Albani)

8. The Prophet said, "Whoever kills a sparrow or anything bigger than that without a just cause, Allah will hold him accountable on the Day of Judgment."  The listeners asked, "O Messenger of Allah, what is a just cause?" He replied, "That he will kill it to eat, not simply to chop off its head and then throw it away." (An-Nasa'i)

Animals should be cared for:

9. Abu Hurairah (may Allah be pleased with him) narrated that the Prophet said, "A man felt very thirsty while he was on the way, there he came across a well. He went down the well, quenched his thirst and came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. He said to himself, "This dog is suffering from thirst as I did." So, he went down the well again, filled his shoe with water, held it with his mouth and watered the dog. Allah appreciated him for that deed and forgave him." The Companions said, "O Allah's Messenger! Is there a reward for us in serving the animals?" He replied: "There is a reward for serving any living being." (Bukhari)

10. Abdullah ibn `Umar (may Allah be pleased with him) narrated that the Prophet said, "A woman entered the (Hell) Fire because of a cat which she had tied, neither giving it food nor setting it free to eat from the vermin of the earth." (Bukhari)

Sunday, 8 October 2017

Fadhila za Subra Katika Qur-aan

Subira imetajwa katika Qur-aan mara nyingi mno kama walivyonukuu Maulamaa. Wengine wamesema kwamba imetajwa zaidi ya mara themanini kwa kusifiwa wale wenye kuvumilia mitihani inayowasibu. Ama kwa ujumla, subira imetajwa katika Qur-aan zaidi ya mara mia.

Zifuatazo ni baadhi ya fadhila za subira katika Qur-aan:

1.       Wenye kusubiri hupata mapenzi ya Allaah (سبحانه وتعالى).

((وَاللّهُ يُحِبُّ الصَّابِرِينَ))

((…na Allaah Anawapenda wanaosubiri))[Aal-‘Imraan: 146]

2.       Allaah (سبحانه وتعالى) Yu pamoja nao daima:

((إِنَّ اللّهَ مَعَ الصَّابِرِينَ))

((….hakika Allaah Yu Pamoja na wanaosubiri)) [Al-Anfaal: 46]

3.       Allaah (سبحانه وتعالى) Amewajumuishia mambo matatu ya bishara njema; Baraka [na maghfirah], Rehma Yake (سبحانه وتعالى), na uongofu.

((وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِّنَ الْخَوفْ وَالْجُوعِ وَنَقْصٍ مِّنَ الأَمَوَالِ وَالأنفُسِ وَالثَّمَرَاتِ وَبَشِّرِ

الصَّابِرِينَ )) ((الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُواْ إِنَّا لِلّهِ وَإِنَّا إِلَيْهِ رَاجِعونَ))  ((أُولَئِكَ عَلَيْهِمْ

صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ وَأُولَئِكَ هُمُ الْمُهْتَدُونَ))  

((Hapana shaka Tutakujaribuni kwa chembe ya khofu, na njaa, na upungufu wa mali na watu na matunda. Na wabashirie wanaosubiri)) ((Wale ambao ukiwasibu msiba husema: Hakika sisi ni wa Allaah, na Kwake Yeye hakika tutarejea)) ((Hao juu yao zitakuwa baraka zitokazo kwa Mola wao na Rehma, Nao ndio wenye kuongoka))  [Al-Baqarah: 155-157]

4.       Allaah (سبحانه وتعالى) Ameahidi kuwalipa malipo mazuri kabisa kwa sababu ya kusubiri kwao katika utiifu.

((وَلَنَجْزِيَنَّ الَّذِينَ صَبَرُواْ أَجْرَهُم بِأَحْسَنِ مَا كَانُواْ يَعْمَلُونَ))

((Na bila shaka Tutawalipa ambao wamesubiri ujira wao kwa mazuri waliyokuwa wakitenda)) [An-Nahl: 96]

5.       Wenye kusubiri wameahidiwa na Allaah (سبحانه وتعالى) malipo mema yasiyohesabika.

(( إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ ))

((… Na bila shaka wafanyao subira watalipwa ujira wao pasipo hesabu)) [Az-Zumar: 10]

6.       Allaah (سبحانه وتعالى) Ameambatanisha subira na mafanikio na Amewaahidi kufuzu.

((يَا أَيُّهَا الَّذِينَ آمَنُواْ اصْبِرُواْ وَصَابِرُواْ وَرَابِطُواْ وَاتَّقُواْ اللّهَ لَعَلَّكُمْ تُفْلِحُونَ))

((Enyi mloamini! Subirini, na shindaneni kusubiri, na kuweni imara, na mcheni Allaah ili mpate kufaulu))[Aal-‘Imraan: 200]

((إِنِّي جَزَيْتُهُمْ الْيَوْمَ بِمَا صَبَرُوا أَنَّهُمْ هُمْ الْفَائِزُونَ))  

((Hakika Mimi leo nimewalipa kwa vile walivyosubiri. Bila ya shaka hao ndio wenye kufuzu)) [Al-Muuminuwn: 111]

7.       Allaah (سبحانه وتعالى) Amewasifu kuwa ni miongoni mwa wakweli waliosadikisha na wenye taqwa.

 ((وَالصَّابِرِينَ فِي الْبَأْسَاء والضَّرَّاء وَحِينَ الْبَأْسِ أُولَئِكَ الَّذِينَ صَدَقُوا وَأُولَئِكَ هُمُ الْمُتَّقُونَ))

((…na wanaovumilia katika shida na dhara na wakati wa vita, hao ndio waliosadikisha, na hao ndio wenye taqwa)) [Al-Baqarah: 177].

8.        Allaah (سبحانه وتعالى) Ameahidi maghfirah na ujira mkubwa kwa wenye kusubiri na wakatenda mema.

 ((إِلاَّ الَّذِينَ صَبَرُواْ وَعَمِلُواْ الصَّالِحَاتِ أُوْلَئِكَ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ))

((Isipokuwa ambao wamevumilia wakatenda mema, hao watapata maghfirah na ujira mkubwa)) [Huwd: 11]

9.       Wanaovumilia wamehusishwa na uongozi wa Dini na kuwa ni wenye yakini kuhusu yaliyoteremshwa kwao na Mola wao.

((وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا وَكَانُوا بِآيَاتِنَا يُوقِنُونَ))

((Na Tukawafanya miongoni mwao waongozi wanaoongoa watu kwa amri Yetu, waliposubiri na wakawa na yakini na Ishara Zetu)) [As-Sajdah: 24]

10.     Allaah (سبحانه وتعالى) Ameifanya subira kuwa ni kinga kubwa kwa maadui na hila zao kama walivyoaahidiwa Maswahaba katika vita vya Uhud.

 ((وَإِن تَصْبِرُواْ وَتَتَّقُواْ لاَ يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا إِنَّ اللّهَ بِمَا يَعْمَلُونَ مُحِيطٌ))

((Na mkisubiri mkawa na taqwa hila zao hazitakudhuruni kitu. Hakika Allaah Anayajua vizuri yote wanayoyatenda))[Aal-‘Imraan: 120]

11.     Allaah (سبحانه وتعالى) Ameifanya kuwa ni jambo la kutakwa msaada pamoja na nguzo ya Swalah na kuwasifu kuwa wenye kuvumilia ni wenye sifa ya unyenyekevu.

((وَاسْتَعِينُواْ بِالصَّبْرِ وَالصَّلاَةِ وَإِنَّهَا لَكَبِيرَةٌ إِلاَّ عَلَى الْخَاشِعِينَ))

((Na jisaidieni kwa kusubiri na kwa kuswali, na hakika jambo hilo ni gumu ispokuwa kwa wanyenyekevu)) [Al-Baqarah: 45]

12.  Allaah (سبحانه وتعالى) Amewasifu wenye kuvumilia misiba, maudhi na dhulma kwamba hilo ni jambo kuu la kuazimiwa.

((وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَلِكَ لَمِنْ عَزْمِ الأُمُورِ))

((Na anayesubiri, na akasamehe, hakika hayo ni katika mambo ya kuazimiwa)) [Ash-Shuwraa: 43]

13.     Wenye kuvumilia bila shaka watapewa kheri nyingi na wenye hadhi kubwa.

(( وَمَا يُلَقَّاهَا إِلاَّ الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إلاَّ ذُو حَظٍّ عَظِيمٍ ))

((…lakini hawapewi wema huu ila wanaosubiri, wala hawapewi ila wenye hadhi kubwa))[Fusswilat: 35]

14.     Allaah (سبحانه وتعالى) Ameambatanisha ushindi kwa subira na taqwa.

(( بَلَى  إِن تَصْبِرُواْ  وَتَتَّقُواْ  وَيَأْتُوكُم  مِّن فَوْرِهِمْ  هَذَا  يُمْدِدْكُمْ  رَبُّكُم  بِخَمْسَةِ  آلافٍ

 مِّنَ الْمَلآئِكَةِ مُسَوِّمِينَ))

((Kwani! Ikiwa mtavumilia na mkawa na taqwa na hata maadui     wakikutokeeni kwa ghafla, basi hapo Mola wenu Atakusaidieni kwa Malaika elfu tano wanaoshambulia kwa nguvu)) [Aal-‘Imraan: 125]

15.     Allaah (سبحانه وتعالى) Amesifu kila ambaye ananufaika na Aayah Zake na akaathirika na mawaidha kwamba ni mwingi wa kusubiri na kushukuru:

((إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ))

((Hakika katika hayo ni ishara kwa kila mwingi wa kusubiri, mwingi wa kushukuru)) [Ash-Shuwraa: 33]

16.     Amemsifu Nabii Ayyuub (‘Alayhis Salaam) kwa subira yake kuwa ni mja mzuri alioje.

(( إِنَّا وَجَدْنَاهُ صَابِرًا نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ))

((Hakika Tulimkuta mwenye subira, mbora wa waja, kwa hakika alikuwa mwingi wa kutubu))[Swad: 44]

17.     Allaah (سبحانه وتعالى) Amehukumu

kukhasirika kwa binaadamu pindi asipokuwa miongoni mwa wenye kuusia subira na akavumilia  mwenyewe pia:   

((وَالْعَصْرِ)) ((إِنَّ الْإِنسَانَ لَفِي خُسْرٍ))((إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا

 بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْر))

((Naapa kwa Zama!)) ((Hakika binaadamu bila ya shaka yumo katika khasara)) ((Ila wale walioamini, na wakatenda mema, na wakausiana kwa haki, na wakausiana kusubiri))[Suratul-‘Aswr]

18.     Allaah (سبحانه وتعالى) Amewahusisha watu wa kuliani ambao ni watu wa kheri kwamba ni watu wenye subira wenye huruma.

((ثُمَّ كَانَ مِنَ الَّذِينَ آمَنُوا وَتَوَاصَوْا بِالصَّبْرِ وَتَوَاصَوْا بِالْمَرْحَمَةِ )) ((أُوْلَئِكَ أَصْحَابُ الْمَيْمَنَةِ))

((Tena awe miongoni mwa walioamini na wakausiana kusubiri na wakausiana kuhurumiana)) ((Hao ndio watu wa kheri wa kuliani)) [Al-Balad: 17-18]

19.     Hatimaye Akhera ambako ndio kwenye maisha ya kudumu na milele wameahidiwa Pepo na Neema zake:

((وَجَزَاهُمْ بِمَا صَبَرُوا جَنَّةً وَحَرِيرًا))  

((Na Akawalipa Mabustani ya Pepo na [nguo za] hariri kwa sababu ya kusubiri kwao))   [Al-Insaan: 12]



20.     Na pia watabashiriwa Pepo na neema zake na amani kutoka kwa Malaika.


((جَنَّاتُ  عَدْنٍ  يَدْخُلُونَهَا  وَمَنْ صَلَحَ  مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ  وَذُرِّيَّاتِهِمْ  وَالمَلاَئِكَةُ  يَدْخُلُونَ

 عَلَيْهِم مِّن كُلِّ بَابٍ)) ((سَلاَمٌ عَلَيْكُم بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِ))


((Nayo ni Bustani za milele, wataziingia wao na waliowema miongoni mwa baba zao, na wake zao, na vizazi vyao. Na Malaika wanawajia katika kila mlango))[Wakiwaambia] Assalaamu ‘Alaykum! Amani iwe juu yenu, kwa sababu ya mlivyosubiri! Basi ni mema mno malipo ya Nyumba ya Aakhirah)) [Ar-Ra’d: 23-24]


Lakini si wepesi kuipata, na miongoni mwa watakaiopata ni waja waliosubiri katika kufanya Jihaad katika njia ya Allaah (سبحانه وتعالى) ambayo wamekumbwa na mateso mbali mbali. Allaah (سبحانه وتعالى) Amewatia mtihanini ili Awatambue kama walivumilia kweli:


((أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ الْجَنَّةَ وَلَمَّا يَعْلَمِ اللّهُ الَّذِينَ جَاهَدُواْ مِنكُمْ وَيَعْلَمَ الصَّابِرِينَ ))


((Je! Mnadhani mtaingia Peponi na hali Allaah Hajawapambanua wale miongoni mwenu waliopigana Jihaad, na Hajawapambanua waliosubiri?))[Aal-‘Imraan: 142]


Thursday, 17 August 2017


﴿ ﺑِﺴْﻢِ ﺍﻟﻠﻪِ ﺍﻟﺮَّﺣْﻤﻦِ ﺍﻟﺮَّﺣِﻴﻢِ ﴾

💎Maneno ya Dhahabu💎


إذا رأيت الناس يتنافسون في الدنيا فنافسهم في الآخرة
_Ukiwaona watu wanashindana kwa kuitafuta dunia, Basi washinde kwa kuitafuta na kuikimbilia akhera._

Allah  ﷻ anasema:

{وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا لَعِبٌ وَلَهْوٌ ۖ وَلَلدَّارُ الْآخِرَةُ خَيْرٌ لِلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ}
```Na maisha ya dunia si chochte ila ni mchezo na pumbao tu. Na hakika nyumba ya Akhera ni bora zaidi kwa wanao mcha Mungu. Basi, je, hamtii akilini?```


فإنما تذهب دنياهم وتبقى الآخرة.
```Kwa hakika na bila shaka wala si vinginevyo, dunia yao itaondoka na akhera itabakia daima```

Allah  ﷻ anasema:

{وَالْآخِرَةُ خَيْرٌ وَأَبْقَىٰ}
```Na Akhera ni bora na yenye kudumu zaidi.```
      (Al aalaa 17)


ما ألزم عبد قلبه ذكر الموت إلا صغرت الدنيا عليه.
_Hawi mja mwenye kuulazimisha moyo wake kukikumbuka kifo, ila kwake dunia itakua ni kitu kidogo sana tena kisicho na thaman kabisa._


{فَأَمَّا مَنْ طَغَىٰ}
```Basi ama yule aliye zidi ujeuri,```

{وَآثَرَ الْحَيَاةَ الدُّنْيَا}
```Na akakhiari maisha ya dunia```,

_{فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىٰ}_
```Kwa hakika Jahannamu ndiyo makaazi yake!```

(Annaziat 37 - 39)

     Mrisho Maulid Othman

Ukumbi Wa Faidika Na Mawaidha.

الدعوة إسلامية

Tuesday, 15 August 2017

Leo nawashauri wanamme


1). Mwanamke si ruler iliyonyooka kwamba hakosei, bali anapokosea adhabu yake si ngumi bali ni mawaidha.

2). Usihuzunike mkeo hapendezi au hanukii hali ya kuwa hujanunua nguo wala perfume ,wewe ndiye ulaumiwe.

3). Usifichue udhaifu wa mkeo kwa familia na marafiki zako. Itakurudia. Wewe ni mlinzi wa mkeo, naye ni mlinzi wako.

4). Usimkataze mkeo kushika simu yako baada ya kuita kwa kuiwahi wewe kabla hajaona anayekupigia, unachokichukulia tahadhari kikigundulika ndoa yenu itapata mitikisiko.

5). Usiogope kuchekwa kwa kumsaidia mkeo shughuli za ndani, mke si mtumwa isipokuwa ni msaada kwako.

6). Usipendepende kusifu wanawake wengine mbele yake, hujui maisha yao halisi yalivyo. Ukiibomoa hadhi yake, upendo wake kwako utashuka.

7). Usimgombeshe mkeo kwa kutoweza kupika vyakula unavyovipenda ,kwao hakukua na chuo cha upishi alipika kulingana na kinachopatikana, bora ni kumfundisha.

8). Usimpe mtu mwingine fursa ya kumhudumia mkeo, watu wanawaweza kufanya mambo mengine, lakini huduma za mkeo ni jukumu lako mwenyewe.

9). Hakuna mwanamke ambaye atamvumilia mwanaume dhaifu kitandani ,tumia kiwiliwili chako vizuri.

10). Peracetamol na dicloper isiwe ndio tiba ya kila ugonjwa anaoumwa mkeo ,suala la kumtibu ni lako usilikwepe.

11). Usiruhusu marafiki zako kuwa karibu mno na mkeo.

12). Usimlinganishe mkeo na wanawake wa nje hao hawajui thamani yako ,ukiendelea na hilo mapenzi ndani yatapungua.

13). Muheshimu mkeo hata kama wewe ndio mkuu wa familia kwani heshima ndio msingi wa ndoa yenu.

14). Usiwe mume mwenye dhana potovu juu ya mke ,uwaminifu kwa mkeo ndiyo chanda njema.

15). Usimkosoe mkeo hadharani anapokosea ,hakuna anayekubali kukosolewa hadharani ,matoke ya hilo siku zote huwa hasi.

17). Maamkizi mema yapambanishwe na kugusana miili yenu ,jambo hilo huondoa madoa yaliyo katika nafsi zenu.

18). Neno "nakupenda" litawale kumwambia mkeo kwani mwanamke hufurahi kuambiwa neno hilo.

19). Penda kumshirikisha mkeo katika mipango ya kimaendeleo, mwanamke ni mshauri mzuri.

20). Watoto ni watoaji nje kila habari iliyo ndani kwenu, hivyo sehemu ya kumkosoa ni chumbami si mbele ya watoto.

21). Usimlaumu mkeo kwa kumkuta akiwa hayuko katika hali ya usafi, sms pia ingetosha kumjulisha kwamba unakuja ili ajiandae.

22). Wazazi unatakiwa kuwafanyia wema lakini usijisahau kiasi cha kusahau wajibu wako kwa mkeo ,uadilifu wako ndio utakaofanya wawili hawa waishi kwa upendo.

23). Usisahau kuwa mke anahitaji mtu anayemakinika naye na kumsikiliza vizuri, hivyo unapozungumza naye usiwe kama kamanda wa polisi, Mawasiliano yenye utulivu ndiyo msingi wa nyumba yenye furaha.

24). Iwapo mawazo yeke hayakufanikisha jambo kuliko mawazo yako, usimpuuze Bali ishini na mfanye kazi kama timu.

25). Maskani na vibaraza sio katika misingi ya ndoa ,kaa na mkeo ,mwanamke hupenda kumuona mwenza wake mara kwa mara.

26). Mfanyie suprise mkeo hata kwa chokolate ,hilo litaamsha hisia zake na kujiona unamjali.

27). Usisuhubiane na wanaume wenye mtazamo hasi na wa kimakosa kuhusu ndoa, kwani wavurugaji wa ndoa za watu ni binadamu wa kawaida,ulinzi wa ndoa yako ni jukumu lako.

28). Kumuoa wewe mkeo sikuvunja udugu wao panapo haja mpe ruhusa akawasamilie ndugu zake.

29). Umri isiwe kikwazo cha kuwa na ushawishi kwenye nyumba yako. Kamwe usipunguze kiwango cha huduma kwa familia yako kwa hali yoyote ile. Ifanye huduma yako kuwa yenye kujaa ubunifu maridhawa.

30). Wewe ndiye utakwenda kuulizwa mbele ya Mola muumba ,usimamizi wa ibada katika familia ni jumu lako.

Nawatakia maisha mazuri ya ndoa yenye mapenzi, Mahaba na Huruma.

Tuesday, 23 May 2017


Je ni kweli  inathibiti kuwa: Mwenye kumjulisha muisilaamu kuwa Ramadhani itaanza lini basi atasamehewa madhambi yake, na kuingia peponi bila ya hesabu?

السؤال: هل حقا ثبت أنه: من دل مسلما على يوم يبدأ فيه شهر رمضان بأنه يغفر له ذنوبه، ويدخل الجنة بغير حساب؟

      📘JAWABU الجواب 📘

➡Muisilaamu anatakiwa kuwa mkweli katika kauli zake na vitendo vyake vyote

المسلم يؤمر أن يكون صادقا في أقواله وأفعاله كلها.

➡Mwezi wa Ramadhani unakuwa kwa mujibu wa kuandama kwa mwezi na kuonekana kwake.

شهر رمضان يكون على حسب ميلاد الهلال ورؤيته.

➡Na wala hakuna katika Sunna fadhila za kumuambia mtu tarehe ambayo itakuwa ndio mwanzo wa mwezi wa Ramadhani.

فليس في السنة أي فضل ورد في فضل إخبار شخص عن التاريخ الذي يكون فيه بداية شهر رمضان.

➡Na maelezo hayo yanaonyesha wazi uongo walio zusha hao waongo wenye kumzushia Mtume s.a.w mambo ambayo hakuyasema.

وهذا الكلام يدل على كذب أحدثه أؤلئك الكذابون، الذين افتروا على رسول الله صلى الله عليه وسلم ما لم يقله.

➡Na miongoni mwa alama za uongo katika maneno hayo ni:

ومن إشارات الكذب في ذلك الكلام:

1- Kutaja malipo makubwa kwa amali ndogo sana.

ذكر ثواب عظيم بعمل صغير جدا.

2- Pia kwenda kinyume na Dalili sahihi za kisheria, kwa sababu madhambi husamehewa kwa kutubia kwa Allaah sw, si kwa amali kama hiyo.

كذلك مناقضته لﻷدلة الشرعية الصحيحة، ﻷن الذنوب تغفر بالتوبة إلى الله تعالى، وليس بمثل هذا العمل.

3- Kisha mwanzo wa mwezi wa kiisilaamu ni kwa mujibu wa kuonekana kwa mwezi, amma kukadiria tu kwa njia za vipimo huwa inatokea baadhi ya wakati kuwa vipimo si sahihi, na ikawa habari ni ya uongo.

ثم إن الشهر بالهجري يكون على حسب رؤية الهلال، أما تقديره بمقاييس بشرية فإنه يحدث الغلط أحيانا فتغلط المقاييس في التقدير، فيصير الخبر بهذا مكذوبا.

4- Na kuingia peponi bila ya hesabu ni kinyume kabisa na maneno ya Allaah sw kuhusu hesabu ya mja siku ya Qiyaama.

وكذلك دخول الجنة بغير حساب فإنه يخالف كلام الله تعالى عن حساب العبد يوم القيامة.

➡Amesema Allaah sw kuhusu watu wa peponi watakao pewa vitabu vyao kwa mikono yao ya kulia:

فقد قال الله تعالى عن أصحاب الجنة الذين يعطون كتبهم بأيمانهم:

(فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ)
[Surat Al-Inshiqaq 7]

Ama atakaye pewa daftari lake kwa mkono wa kulia,

(فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا)
[Surat Al-Inshiqaq 8]

Basi huyo atahisabiwa hisabu nyepesi,

➡Na wala hakusema kuwa "Hatohesabiwa" au " ataingia peponi bila ya hesabu"

ولم يقل إنه " لا يحاسب" أو " يدخل الجنة بغير حساب"

5- Kisha maneno kama hayo yanaonyesha kuwa hata mtu muovu ambae hana matendo mema, anaweza kuingia peponi nae kwa sababu tu ya kumuambia mtu kuwa mwezi utaanza lini.

ثم إن هذا الكلام أيضا يدل على أن صاحب المعاصي الذي ليس له أعمال صالحة يمكن أن يدخل الجنة  بسبب إخبار شخص عن اليوم الذي يبدأ فيه الشهر.

➡Na hili linakwenda kinyume na Qurani na Sunna na mantiki sahihi iliyo salimika.

وهذا معارض للكتاب والسنة والمنطق الصحيح السليم.

➡Subhaana llaah!
Huu ni uzushi wa wazi wazi.

سبحان الله!
هذا بهتان مبين.

➡Na mwenye kutuma jumbe kama hizi zenye uongo basi nae huwa ana fungu lake la dhambi, ila ikiwa hakujua kuwa ujumbe huo ni uongo.

ومن يرسل مثل هذه الرسائل فإنه له كفلا من الأوزار، إلا إن لم يعلم أن الرسالة فيها كذب.

➡Tahadhari sana muisilaamu kutokana na kutuma kila ambacho unakiokota katika makala mbali mbali, bila kuhakikisha usahihi wa kilicho tumwa.

فالحذر كل الحذر من إرسال كل ما تلتقطه من المقالات المختلفة، من غير التثبت من صحة ما أرسل.

➡Namuomba Allaah sw atunusuru kutokana na batili za wenye batili.

أسأل الله سبحانه وتعالى أن ينصرنا من باطل المبطلين.


ALLAAHU AALAM  الله أعلم

➡Jawabu kutoka kwa

الجواب من الأستاذ /
شعبان بن سالم بن حمود البطاشي
19/رجب/ 1438 ه  = زنجبار
19/Rajab / 1438 H = znz

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